14
The Way, the Truth, the Life
1 “Do not let your (pl) heart be distressed; you believe into God and you believe into me.* A Greek verb is ambiguous in the 2nd person plural between Indicative and Imperative, and since that form occurs in both clauses here, there are four possibilities—Ind. Ind., Ind. Imp., Imp. Ind., Imp. Imp. The choice is up to the translator, which is why you will find differences among the versions at this point. We have already been told, in John 6:64, that Jesus knew who did not believe; it follows that He also knew who did. He knew that the eleven believed, so it seems more likely to me that He spoke in the Indicative. He is appealing to them to be consistent with their belief. 2 In my Father's house are many dwellings† ‘House’ and ‘dwelling’ translate different words. I suppose that “my Father's house” is a synonym for Heaven. (otherwise I would have told you).‡ You can find quite a variety of interpretations and translations of this clause. I assume that the Lord had certainly given them teaching on the subject of Heaven; He here assures them that if their expectations were false He would have warned them. I take it that over 95% of the Greek manuscripts do not have “that” introducing the next clause. I am going away to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and take you to myself, so that where I am you may be also.§ He wants us. We are important to Him. So much so that before He created our race He had determined to pay the price for our redemption—1 Peter 1:19-20. 4 Now you know where I am going, and you know the way.”
Thomas' question
5 Thomas says to Him, “Lord, we don't know where you are going, so how can we know the way?”* Peter wasn't the only one who hadn't figured it out. But we may thank Thomas for eliciting the tremendous statement that occupies verse 6! 6 Jesus says to him: “ I am the Way and the Truth and the Life. No one goes to the Father except through me.† Jesus answers both questions: He is the way, and He is going to the Father. The only way that any human being, including Adam and Eve and all the Old Testament saints, can go to the Father is on the basis of the shed blood of the Lamb of God. 7 If you had known me, you would have known my Father as well;‡ The Lord is saying that up to that moment the disciples had not really gotten the point—they were convinced that Jesus was the Messiah, all right, but did not understand the Messiah's relationship to the Father. But as a result of the immediately coming events, culminating with the advent of the Holy Spirit, they will understand. from now on you both know Him and have seen Him.”
Philip's question
8 Philip says to Him, “Lord, show us the Father, and it is enough for us.” 9 Jesus says to him: “Such a long time I have been with you, and you have not known me, Philip?§ It sounds like Jesus is a little disappointed. They are slow pupils. He who has seen me has seen the Father; so how can you say, ‘Show us the Father’? 10 Don't you believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own; rather it is the Father who dwells in me who does the works.* Notice again the close connection between saying and doing—“I speak… the Father does”. If, like Jesus (John 12:49-50), we only speak what the Father says, He will act on the basis of our word too. 11 Believe me that I am in the Father and the Father is in me; or else, believe me because of the works themselves.† This is basically the same appeal He had already made to the Pharisees.
“Greater works than these”
12 “Most assuredly I say to you,‡ “Most assuredly” is actually “amen, amen”—rendered “verily, verily” in the AV. Only John registers the word as repeated, in the other Gospels it is just “amen”. In the contemporary literature we have no example of anyone else using the word in this way. It seems that Jesus coined His own use, and the point seems to be to call attention to an important pronouncement: “Stop and listen!” Often it precedes a formal statement of doctrine or policy, as here. the one believing into me, he too will do the works that I do;§ This is a tremendous statement, and not a little disconcerting. Notice that the Lord said, “will do”; not ‘maybe’, ‘perhaps’, ‘if you feel like it’; and certainly not ‘if the doctrine of your church permits it’! If you believe you will do! The verb ‘believe’ is in the present tense, 2nd person singular; if you (sg) are believing you will do; it follows that if you are not doing it is because you are not believing. 2 + 2 = 4. Doing what? “The works that I do.” Well, Jesus preached the Gospel, He taught, He cast out demons, He healed all sorts and sizes of sickness and disease, He raised an occasional dead person, and He performed a variety of miracles (water to wine, walk on water, stop a storm instantaneously, transport a boat several miles instantaneously, multiply food, shrivel a tree—and He implied that the disciples should have stopped the storm and multiplied the food, and He stated that they could shrivel a tree [Peter actually took a few steps on water]). So how about us? The preaching and teaching we can handle, but what about the rest? I once heard the president of a certain Christian college affirm that this verse obviously could not mean what it says because it is not happening! Well, in his own experience and in that of his associates I guess it is not. But many people today cast out demons and heal, and I personally know someone who has raised a dead person. Miracles are also happening. So how about me? And you? in fact he will do greater works than these,* Well now, if we cast out demons, heal and perform miracles, isn't that enough? Jesus wants more, He wants “greater things” than those just mentioned. Notice again that He said “will do”, not maybe, perhaps, or if your church permits. But what could be ‘greater’ than miracles? This cannot refer to modern technology because in that event such ‘greater things’ would not have been available to the believers during the first 1900 years. Note that the key is in the Lord's final statement (in verse 12), “because I am going to my Father”. Only if He won could He return to the Father, so He is here declaring His victory before the fact. It is on the basis of that victory that the ‘greater things’ can be performed. Just what are those ‘greater’ things? For my answer, see my outline, “Biblical Spiritual Warfare”, available from my site: www.prunch.org. because I am going to my Father. 13 Further, whatever you (pl) may ask in my name,† In verse 12 the verb ‘will do’ is singular, both times, so it has to do with the individual. Here, ‘you may ask’ is plural, reminiscent of Matthew 18:19-20. To ask “in Jesus' name” is to ask something Jesus would ask, or is asking (remember John 12:49-50)—notice that the purpose is to glorify the Father (or more precisely, that the Father be glorified in/through the Son), not to satisfy any selfish wish we may have. that I will do, so that the Father may be glorified in the Son. 14 If you ask anything in my name, I will do it! 15 If you love me, keep my commandments. 16 Also,‡ I take it that verse 16 is parallel to verse 13, and both are tied to verse 12. I will ask the Father and He will give you another Enabler,§ Greek has two words for ‘another’, another of the same kind and another of a different kind. Here it is another of the same kind—being two members of the Trinity, the Son and the Holy Spirit are definitely of the ‘same’ kind! so that He may stay with you throughout the age* Strictly, ‘into the age’; ‘age’ is singular, and for the meaning ‘forever’ we would expect the plural, ‘into the ages’. I doubt that the Lord is promising that the Holy Spirit will remain in us (see next verse) throughout eternity, just during this age. During this age we need the Holy Spirit in us to counteract the ‘flesh’ or fallen nature; in Heaven we will be free of all contaminants. 17 —the Spirit of the Truth,† That is what the Text says, ‘the’ Truth. The Holy Spirit represents the Truth, whereas Satan represents ‘the lie’ (John 8:44). whom the world is unable to receive,‡ 1 John 5:19 says that the whole world ‘lies in the wicked one’; Satan exercises control over it. The world is controlled by ‘the lie’ and thus is incapable of receiving the truth. Just try speaking out against relativism, humanism, abortion, homosexuality, materialism, permissiveness, etc. and see how the world reacts. because it neither sees Him nor knows Him; but you do know Him, because He is staying with you and will be in you.§ “Will be in you”, presumably a prophetic reference to Pentecost and after. During this age the Holy Spirit resides in the true believer.
18 “I will not leave you orphans; I will come to you [shortly].* I assume that the reference is to His appearances during forty days (Acts 1:3) after His resurrection. They saw Him die on Friday and saw Him alive on Sunday, so they were not ‘without’ Him very long. Pentecost was fifty days after Passover; the Ascension was at least forty days after the Resurrection; so the interval between Ascension and Pentecost was only 7-8 days. Indeed, He did not leave them orphans. 19 In a little while the world will no longer see me, but you will see me. Because I live you also will live.† “I live”, present tense. As the I AM who is Life, at any moment throughout eternity (past or future) He can say, “I live”. As “the resurrection and the life” He can guarantee our future life. 20 In that day‡ What ‘day’ is that? I assume that it refers back to verse 16, to the coming of the Enabler. With the indwelling Holy Spirit they will have a better understanding of the relationships. you will know that I am in my Father, and you in me, and I in you. 21 The one who has my commandments and keeps them, he is the one who loves me. Now the one who loves me will be loved by my Father; and I will love him, and reveal myself to him.”§ The Lord gives an important insight on spiritual growth, here: our love → our obedience → His love → His self revelation. Can you love someone you don't know? Perhaps in theory, but not really. The more you know someone the more you love him/her (especially if they are nice). As we come to know the Lord we grow to love Him, which translates into obedience, which leads Him to reveal Himself to us, which increases our knowledge of Him, which increases our love for Him, which increases our obedience, which increases His self revelation, which increases our knowledge, love, obedience, and so on. It is an upward spiral which takes us ever closer to Him.
Judas' question
22 Judas (not the Iscariot) says to Him, “Lord, just how is it that You are going to reveal Yourself to us and not to the world?” 23 Jesus answered and said to him: “If anyone loves me he will keep my word. So my Father will love him, and we will come to him and make our home with him.* Like, wow—did you get that? We have always been taught (correctly) that the Holy Spirit indwells the true believer, but here the Lord says that the Father and the Son can be at home with us as well. That is all three persons of the Trinity! There is a condition, however—we must keep Jesus' word, which is really the Father's (next verse). The indispensable evidence that we love God is to obey His word; this stimulates His love in return. There is evidently some sense in which we influence the manifestation of His love, at least. The answer to Judas' question is that the ‘revealing’ is one on one, and is triggered by one's obedience. So the world is out. 24 The one who does not love me does not keep my words;† In verse 23 “my word” is singular, here “my words” is plural; I take it that these phrases are being used interchangeably. further, the word which you hear is not mine but the Father's who sent me.
The Teacher, the peace; the Father, the enemy
25 “I have spoken these things to you while being with you. 26 But the Enabler, the Holy Spirit, whom the Father will send in my name, He will teach you all things and remind you of everything I said to you.‡ We understand that this activity of the Holy Spirit would be especially prominent during the writing of the Gospels. They complement but do not contradict one another.
27 “Peace I leave with you, my peace I give to you; it is not like the world gives that I give to you.§ The world can offer peace of a sort, for a time, with a price tag, but it's an illusion. Do not let your heart be distressed or intimidated.* Satan will certainly use the world to try to intimidate and distress us, but how we react is up to us. We can decide to “let the peace of God rule in our hearts” (Colossians 3:15).
28 “You heard me say to you, ‘I am going away and I am coming back to you.’ If you loved me you would have been glad that I said, ‘I am going to the Father,’ because my Father is greater than I.† How does that work? Well, if you really love someone you are more concerned for their well-being than you are for your own. For Jesus to return to the Father would certainly be better for Him. (And because He sent the Holy Spirit it also became better for them, and for us.) 29 I have told you now, before it happens, so that when it does happen you may believe.
30 “I will no longer talk much with you, because the ruler of the world is approaching;‡ Like Jesus said a few hours later to the soldiers in the garden, “this is your hour, and the power of darkness” (Luke 22:53). Satan was ‘approaching’ to do his thing, to perform his part in the crucifixion of the Lord Jesus. actually, he has nothing in me.§ This is important! Satan had absolutely no hold on Jesus. At no time had Jesus done anything that could give Satan a finger hold or toehold in His life. Whenever we sin we give Satan such a hold—and the oftener we repeat a given sin the stronger that hold becomes, until it becomes a stronghold. If we confess and reject the sin, such a hold can be broken, through the power of the Holy Spirit. 31 Rather, I habitually do just as the Father commanded me, so that the world may know that I love the Father.* Jesus proved His love for the Father by obeying Him, giving us the example.
“Get up, let us leave here.† Some have concluded that they left the upper room at this moment, but I take it that 18:1 states that it was only at that point that they actually left. We must not interpret the Text according to ‘western’ culture; in Brazil (for example) it is bad form for a visitor to leave before at least two false starts. You start making noises at least half an hour before you actually have to leave. The disciples may well have stood up at that point, but I take it that chapters 15-17 still took place in that room—once they were out walking it would be difficult for all of them to hear Him, and I assume that the Lord certainly wanted all of them to hear clearly.

*14:1 A Greek verb is ambiguous in the 2nd person plural between Indicative and Imperative, and since that form occurs in both clauses here, there are four possibilities—Ind. Ind., Ind. Imp., Imp. Ind., Imp. Imp. The choice is up to the translator, which is why you will find differences among the versions at this point. We have already been told, in John 6:64, that Jesus knew who did not believe; it follows that He also knew who did. He knew that the eleven believed, so it seems more likely to me that He spoke in the Indicative. He is appealing to them to be consistent with their belief.

†14:2 ‘House’ and ‘dwelling’ translate different words. I suppose that “my Father's house” is a synonym for Heaven.

‡14:2 You can find quite a variety of interpretations and translations of this clause. I assume that the Lord had certainly given them teaching on the subject of Heaven; He here assures them that if their expectations were false He would have warned them. I take it that over 95% of the Greek manuscripts do not have “that” introducing the next clause.

§14:3 He wants us. We are important to Him. So much so that before He created our race He had determined to pay the price for our redemption—1 Peter 1:19-20.

*14:5 Peter wasn't the only one who hadn't figured it out. But we may thank Thomas for eliciting the tremendous statement that occupies verse 6!

†14:6 Jesus answers both questions: He is the way, and He is going to the Father. The only way that any human being, including Adam and Eve and all the Old Testament saints, can go to the Father is on the basis of the shed blood of the Lamb of God.

‡14:7 The Lord is saying that up to that moment the disciples had not really gotten the point—they were convinced that Jesus was the Messiah, all right, but did not understand the Messiah's relationship to the Father. But as a result of the immediately coming events, culminating with the advent of the Holy Spirit, they will understand.

§14:9 It sounds like Jesus is a little disappointed. They are slow pupils.

*14:10 Notice again the close connection between saying and doing—“I speak… the Father does”. If, like Jesus (John 12:49-50), we only speak what the Father says, He will act on the basis of our word too.

†14:11 This is basically the same appeal He had already made to the Pharisees.

‡14:12 “Most assuredly” is actually “amen, amen”—rendered “verily, verily” in the AV. Only John registers the word as repeated, in the other Gospels it is just “amen”. In the contemporary literature we have no example of anyone else using the word in this way. It seems that Jesus coined His own use, and the point seems to be to call attention to an important pronouncement: “Stop and listen!” Often it precedes a formal statement of doctrine or policy, as here.

§14:12 This is a tremendous statement, and not a little disconcerting. Notice that the Lord said, “will do”; not ‘maybe’, ‘perhaps’, ‘if you feel like it’; and certainly not ‘if the doctrine of your church permits it’! If you believe you will do! The verb ‘believe’ is in the present tense, 2nd person singular; if you (sg) are believing you will do; it follows that if you are not doing it is because you are not believing. 2 + 2 = 4. Doing what? “The works that I do.” Well, Jesus preached the Gospel, He taught, He cast out demons, He healed all sorts and sizes of sickness and disease, He raised an occasional dead person, and He performed a variety of miracles (water to wine, walk on water, stop a storm instantaneously, transport a boat several miles instantaneously, multiply food, shrivel a tree—and He implied that the disciples should have stopped the storm and multiplied the food, and He stated that they could shrivel a tree [Peter actually took a few steps on water]). So how about us? The preaching and teaching we can handle, but what about the rest? I once heard the president of a certain Christian college affirm that this verse obviously could not mean what it says because it is not happening! Well, in his own experience and in that of his associates I guess it is not. But many people today cast out demons and heal, and I personally know someone who has raised a dead person. Miracles are also happening. So how about me? And you?

*14:12 Well now, if we cast out demons, heal and perform miracles, isn't that enough? Jesus wants more, He wants “greater things” than those just mentioned. Notice again that He said “will do”, not maybe, perhaps, or if your church permits. But what could be ‘greater’ than miracles? This cannot refer to modern technology because in that event such ‘greater things’ would not have been available to the believers during the first 1900 years. Note that the key is in the Lord's final statement (in verse 12), “because I am going to my Father”. Only if He won could He return to the Father, so He is here declaring His victory before the fact. It is on the basis of that victory that the ‘greater things’ can be performed. Just what are those ‘greater’ things? For my answer, see my outline, “Biblical Spiritual Warfare”, available from my site: www.prunch.org.

†14:13 In verse 12 the verb ‘will do’ is singular, both times, so it has to do with the individual. Here, ‘you may ask’ is plural, reminiscent of Matthew 18:19-20. To ask “in Jesus' name” is to ask something Jesus would ask, or is asking (remember John 12:49-50)—notice that the purpose is to glorify the Father (or more precisely, that the Father be glorified in/through the Son), not to satisfy any selfish wish we may have.

‡14:16 I take it that verse 16 is parallel to verse 13, and both are tied to verse 12.

§14:16 Greek has two words for ‘another’, another of the same kind and another of a different kind. Here it is another of the same kind—being two members of the Trinity, the Son and the Holy Spirit are definitely of the ‘same’ kind!

*14:16 Strictly, ‘into the age’; ‘age’ is singular, and for the meaning ‘forever’ we would expect the plural, ‘into the ages’. I doubt that the Lord is promising that the Holy Spirit will remain in us (see next verse) throughout eternity, just during this age. During this age we need the Holy Spirit in us to counteract the ‘flesh’ or fallen nature; in Heaven we will be free of all contaminants.

†14:17 That is what the Text says, ‘the’ Truth. The Holy Spirit represents the Truth, whereas Satan represents ‘the lie’ (John 8:44).

‡14:17 1 John 5:19 says that the whole world ‘lies in the wicked one’; Satan exercises control over it. The world is controlled by ‘the lie’ and thus is incapable of receiving the truth. Just try speaking out against relativism, humanism, abortion, homosexuality, materialism, permissiveness, etc. and see how the world reacts.

§14:17 “Will be in you”, presumably a prophetic reference to Pentecost and after. During this age the Holy Spirit resides in the true believer.

*14:18 I assume that the reference is to His appearances during forty days (Acts 1:3) after His resurrection. They saw Him die on Friday and saw Him alive on Sunday, so they were not ‘without’ Him very long. Pentecost was fifty days after Passover; the Ascension was at least forty days after the Resurrection; so the interval between Ascension and Pentecost was only 7-8 days. Indeed, He did not leave them orphans.

†14:19 “I live”, present tense. As the I AM who is Life, at any moment throughout eternity (past or future) He can say, “I live”. As “the resurrection and the life” He can guarantee our future life.

‡14:20 What ‘day’ is that? I assume that it refers back to verse 16, to the coming of the Enabler. With the indwelling Holy Spirit they will have a better understanding of the relationships.

§14:21 The Lord gives an important insight on spiritual growth, here: our love → our obedience → His love → His self revelation. Can you love someone you don't know? Perhaps in theory, but not really. The more you know someone the more you love him/her (especially if they are nice). As we come to know the Lord we grow to love Him, which translates into obedience, which leads Him to reveal Himself to us, which increases our knowledge of Him, which increases our love for Him, which increases our obedience, which increases His self revelation, which increases our knowledge, love, obedience, and so on. It is an upward spiral which takes us ever closer to Him.

*14:23 Like, wow—did you get that? We have always been taught (correctly) that the Holy Spirit indwells the true believer, but here the Lord says that the Father and the Son can be at home with us as well. That is all three persons of the Trinity! There is a condition, however—we must keep Jesus' word, which is really the Father's (next verse). The indispensable evidence that we love God is to obey His word; this stimulates His love in return. There is evidently some sense in which we influence the manifestation of His love, at least. The answer to Judas' question is that the ‘revealing’ is one on one, and is triggered by one's obedience. So the world is out.

†14:24 In verse 23 “my word” is singular, here “my words” is plural; I take it that these phrases are being used interchangeably.

‡14:26 We understand that this activity of the Holy Spirit would be especially prominent during the writing of the Gospels. They complement but do not contradict one another.

§14:27 The world can offer peace of a sort, for a time, with a price tag, but it's an illusion.

*14:27 Satan will certainly use the world to try to intimidate and distress us, but how we react is up to us. We can decide to “let the peace of God rule in our hearts” (Colossians 3:15).

†14:28 How does that work? Well, if you really love someone you are more concerned for their well-being than you are for your own. For Jesus to return to the Father would certainly be better for Him. (And because He sent the Holy Spirit it also became better for them, and for us.)

‡14:30 Like Jesus said a few hours later to the soldiers in the garden, “this is your hour, and the power of darkness” (Luke 22:53). Satan was ‘approaching’ to do his thing, to perform his part in the crucifixion of the Lord Jesus.

§14:30 This is important! Satan had absolutely no hold on Jesus. At no time had Jesus done anything that could give Satan a finger hold or toehold in His life. Whenever we sin we give Satan such a hold—and the oftener we repeat a given sin the stronger that hold becomes, until it becomes a stronghold. If we confess and reject the sin, such a hold can be broken, through the power of the Holy Spirit.

*14:31 Jesus proved His love for the Father by obeying Him, giving us the example.

†14:31 Some have concluded that they left the upper room at this moment, but I take it that 18:1 states that it was only at that point that they actually left. We must not interpret the Text according to ‘western’ culture; in Brazil (for example) it is bad form for a visitor to leave before at least two false starts. You start making noises at least half an hour before you actually have to leave. The disciples may well have stood up at that point, but I take it that chapters 15-17 still took place in that room—once they were out walking it would be difficult for all of them to hear Him, and I assume that the Lord certainly wanted all of them to hear clearly.

© 2016 Wilbur N. Pickering, ThM, PhD